Tuesday, July 29, 2003

I read this in Literature class today; this is part of "The Necessary Enemy" by Katherine Anne Porter. It disturbed me rather, but I like the writing, and also the fact that it disurbed me. I took out another book to read during class because I did not want to hear the discussion... still, I couldn't help drifting back to it, again and again.

"She is dismayed, horrified, full of guilt and forebodings because she is finding out little by little that she is capable of hating her husband, whom she loves faithfully. She can hate him at times as fiercely and mysteriously, indeed in terribly much the same way, as often she hated her parents, her brothers and sisters, whom she loves, when she was a child. Even then it had seemed to her a kind of black treacherousness in her, her private wickedness that, just the same, gave her her only private life. That was one thing her parents never knew about her, never seemed to suspect. For it was never given a name.

None of this really frightened her: the real fright came when she discovered that at times her father and mother hated each other; this was like standing on the doorsill of a familiar room and seeing in a lightning flash that the floor was gone, you were on the edge of a bottomless pit. … She thought she had outgrown all this, but here it was again, an element in her own nature she could not control, or feared she could not. She would have to hide from her husband, if she could, the same spot in her feelings she had hidden from her parents, and for the same no doubt disreputable, selfish reason: she wants to keep his love.

Love. We are early taught to say it. I love you. We are trained to the thought of it as if there were nothing else, or nothing else worth having without it, or nothing worth having which it could not bring with it. Love is taught, always by precept, sometimes by example. Then hate, which no one meant to teach us, comes of itself. It is true that if we say I love you, it may be received with doubt, for there are times when it is hard to believe. Say I hate you, and the one spoken to believes it instantly, once for all.

The refusal to acknowledge the evils in ourselves which therefore are implicit in any human situation is as extreme and unworkable a proposition as the doctrine of total depravity; but somewhere between them, or maybe beyond them, there does exist a possibility for reconciliation between our desires for impossible satisfactions and the simple unalterable fact that we also desire to be unhappy and that we create our own sufferings; and out of these sufferings we salvage our fragments of happiness."